Posted: March 7th, 2016 | Author: Maha Rafi Atal | Filed under: Culture, Politics | Tags: activism, assault, discrimination, Feminism, Gender, harrassment, masculinity, oppression, violence | No Comments »
Last night, I attended a Reclaim the Night march here in Cambridge, against the sexual violence and wider gender discrimination that is sadly common on our campus and elsewhere. I gave a short speech about the key role of men in this movement, and this is what I said:
“When thinking about what I wanted to say here tonight, I reflected on the years I have spent in the feminist movement, attending marches and rallies and protests and signing petitions and calling legislators and so on. I reflected on the feeling of support and pride and strength that I often draw from this work, and also how quickly I find that feeling dissipates when an event like this does not lead to some concrete, material change in the problem we’re trying to highlight and solve.
And so I found myself thinking about what we can do when we leave here to stop gendered violence in our community.
Let’s start with what we know about gendered violence in general and how it happens at universities in particular. The National Union of Students reported last year that 1 in 4 women students will experience some form of sexual assault during their studies. We know that’s not because 1 in 4 men are committing violence, but because the small number of men who do it tend to be repeat offenders. We know that they will continue, and commit increasingly violent acts, so long as they get away with it the first time. We know that the perpetrators are likely to know their victims socially – 90% of victims of assault say they knew the perpetrator. We are talking about boyfriends and colleagues and supervisors and professors, and not, for the most part, strangers in dark alleys.
We know too that sexual violence is not about sex. It is about power.
And one thing we know about power is that people acquire it not just to have it, but to show it off. Using sexual violence to acquire and enforce power over women – who is the audience for that? It is partly women, to make us feel victimized, weak, afraid to assert independence in other areas of our lives. And we know, horribly, that it often works to do that.
But violence against women is also something men do to show off to other men, a way of demonstrating how ‘manly’ they are, based on a particular, patriarchal definition of masculinity that hurts men too. And because violence against women is part of this status competition men are having with each other, there is, ultimately, no solution to this problem that does not involve men.
Read the rest of this entry »
Posted: August 3rd, 2012 | Author: Maha Rafi Atal | Filed under: Economics | Tags: child care, discrimination, employment, family, Gender, income, income inequality, labor, women | No Comments »
My latest post is up at Forbes, highlighting two research papers that look at the impact women’s earnings and the cost of child care have on women’s decisions on whether to have children and whether (or how much) to work. They are good papers, but they both make a critical error:
Both papers assume that men commit full-time to the labor force, and that the choices families are about the balance of women’s working hours and caring hours. It’s one of the most infuriating aspects of the work-life debates that the choice is so often framed that way. The reality is that in addition to earning potential and cost of child care, the degree to which male partners share in child care duties is a major factor driving women’s career and family choices.
Leaving working fathers out of the choice equation tarnishes the studies’ results, and can have a dangerous effect, if policymakers feel that the solution suggested by papers like these is to expand the choices available to women without expanding choices for men. Framing the work-life conundrum as a women’s issue only makes it more likely that it will remain women’s burden. The research error becomes self-fulfilling.
This case is a perfect example of the problem outlined by Darrell Huff in his classic book, How to Lie With Statistics. I’m a great advocate for inserting more data into debates about work and family, but it’s equally important to be skeptical of the data presented to us. Ask not just, ‘Does this data answer the question we’re asking?’ but also, ‘Are we asking the right questions?’ At the moment, I’m not convinced we are.
Read it all here.
Posted: October 19th, 2011 | Author: Maha Rafi Atal | Filed under: Culture, Economics | Tags: baseball, discrimination, Feminism, Gender, income, marriage, wages, world series | No Comments »
At Foreign Exchange:
In honor of the World Series, which starts tonight*, I dug out a research paper I’ve been sitting on for a while.
The paper, ‘Productivity, Wages, and Marriage: The Case of Major League Baseball‘ looks at the wages of baseball players and identifies a 16% gap between the wages of married players and unmarried players.
Economists have been documenting the marriage premium – the income boost (anywhere from 10 to 40 percent) married men have over their unmarried counterparts – for decades. But researchers have historically gotten stuck when it comes to providing explanations for the phenomenon: Do married men perform better because their wives are doing more of the housework? Do married men perform better because women tend to marry high performers anyway? Do married men perform about the same, but employers discriminate in their favor because they come across as reliable? Â Without data about productivity, it’s hard to say.
That’s what makes the baseball study distinctive: baseball is a geek’s sport, filled with statistics, and – in a post-Moneyball world – increasingly managed by the numbers. That allowed the paper’s authors, Francesca Cornaglia and Naomi E. Feldman, to control for productivity (using both Batting Average and On-Base Plus Slugging) and sorted players into groups by age (early and late career) and ability (low, medium, or high performers). They were not only able to show that there is a marriage premium, but able to test the prevailing theories about why it exists.
Go read.